Cosmic Science is based upon the affirmation that there are realms beyond the causal, spatial one known to and observed via our physical senses, and describes these realms [ see Life and the Acausal ] in terms of the acausal, and the union of causal and acausal. Furthermore, Cosmic Science affirms that these acausal realms, and their affects upon our causal, phenomenal world, can be both described rationally and known via observation and experiment. That is, Cosmic Science affirms that what has been called the scientific method applies to the acausal and the manifestation of the acausal in the causal.

Life is understood to be a manifestation of acausal energy in the causal, spatial, continuum.

Cosmic Science is a way up, from the causal world of our mortal lives, and its limited causal, spatial, perspective, toward the acausal; toward those other realms of existence - of being - which we cannot directly experience through our physical senses because they are a-causal and so cannot be defined in terms of causal Space.

Cosmic Science is thus an extension of ordinary Science, not a negation of it, and is essentially a quest to know and understand, through reasoning and the experimental method, the realms of both causal and acausal.

The beings and "the things" of both of these realms are manifestations of the reality of the Cosmos itself; a means whereby we can come to appreciate, know and understand the Cosmos: that is, come to know the unity of casual and acausal which is at once both these realms and beyond these realms.

This acceptance of, and quest to apprehend and understand, both causal and acausal may be said to be the distinguishing feature of Cosmic Science, for all modern Science is currently purely causal and reductionist, seeking as it does to apprehend and understand all existence in terms of spatial-temporal cause and effect, and so reducing existence, and all beings and all things, to mechanistic reactions between such causal notions as causal "matter",  causal "force" and  causal "energy".

In contrast to this rather limited causal science, Cosmic Science seeks to apprehend and understand the essential relatedness of all existence. Thus, Cosmic Science seeks to place all things, all beings - all that exists - in relation to that unity of causal and acausal which is beyond both causal and acausal, understanding as Cosmic Science does that all existence is not only ultimately a Unity but also numinous: that is, possessed of an organic, living, divinity, of which life on this planet we call Earth is but one manifestation.

Thus, Cosmic Science is a quest for wisdom: a quest to know and understand the reality, the being, of the Cosmos itself, our own place in the Cosmos, and our own relationship to the life - both causal and acausal - of the Cosmos.
 
 

Modern science (that is, causal science) accepts as a fundamental principle that the natural world - the very cosmos itself - works by itself without any "outside"/higher or creative intervention. That is, that it follows natural, unchanging, physical laws. Life itself is thus considered to be the product of certain chance physical - causal - happenings over certain long periods of time, just as our own consciousness, our own powers of reason, are said to result from a long process of change caused by gradual adaptation to our physical environment.
 
 

According to Cosmic Science, the acausal while currently unknown to physical, causal, science, is not unknowable - it can be studied, known and understood  not only through reason but also directly through observation and experiment. For this to be done, the observation and experiments must be based upon acausal methods. That is, the acausal cannot be studied using causal means - through physical experiments based upon causal time and the concept of causal Space, and through the type of reductionist cause-and-effect reasoning inherent in modern causal science.

Cosmic Science affirms that reasoning itself is both causal and acausal, and that hitherto we have failed to understand, or even comprehend, acausal reasoning.

Acausal reasoning involves concepts such as that of acausal "force" where the change of some acausal "matter" occurs not due to an external "force" but because the change is already inherent in that acausal "matter".  [ For further details see Acausal Matter and Acausal Time and Space in Life and the Nature of the Acausal ]

It is the development of such concepts, and the acausal reasoning necessary to understand them, and then the performance of physical experiments based upon the conclusions of such reasoning, that will enable us for the first time to apprehend and understand the nature of the acausal itself.
 

David Myatt
JD 2451935.968